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WVUU Fourth Annual Camping Trip
Marshmallows were roasted, hot dogs devoured, stories told and stone forts built on our camping trip September 8th and 9th.
Twenty-nine West Valley folks ranging in age from 1½ to 60-something
braved the wilds of Munds Park this year. We hiked (the youngest camper
to hike three miles through the forest was five years old!),
encountered strange caterpillars, slept in tents (well, some of us) and
sang "Morning has Broken" while gathered together for a church service
under pine trees.
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SUNDAY SCHOOL
Our
Sunday school year has begun! It seems like summer went by so quickly -
and although it was a bit warm for our first day back at Sunday school,
we splashed about in a wading pool - not too bad.
So far this year, the Eagles have made tiny geodesic domes and dissected a fish, while the Older Kids analyzed Fairy Tales.
On October 21st,
we will be collecting money from sponsors of our summer Read to Feed
Project, with which we will buy farm animals for families in other
countries.
Questions about the Children's Program? Contact Kathy A at Kathy@abramowitzes.com
POLICY ON CHILDREN'S PAGE PHOTOS: Although we print pictures of kids in the newsletter every month, we do not identify them by name.
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WVUUC Newsletter Article for October, 2007 Terrance A Robinson Ministerial Intern
Humiliati (Humble Ones)
The
Humiliati were a fraternal group or mostly Crane Theological
Seminarians at Tufts University formed in the late 1940's to revitalize
the Universalist Church and modernize its theology. Tufts University
was originally a Universalist institution of higher education and had
one of the only two Universalist theological seminaries. The other was
at St. Lawrence University in upper New York State. Both of these were
closed after the amalgamation of the Unitarians and Universalists in
1962. The Humiliati set out to counteract the inertia and complacency
which they perceived to be smothering post-1945 Universalism. The
"emergent Universalism" which they espoused was a curious and sometimes
contradictory blend of religion that was "functional, naturalistic,
theistic, and humanistic," simultaneously invoking the past and
projecting the future. Theologically, they represented at one and the
same a casting back to the historical role of Universalism as
interpreted by Hosea Ballou and a call for a new and bold cutting edge
for religion in which a new, enlarged, and eclectic Universalism would
be a moving force.
They emphasized symbols of religion and they
felt that true worship was an emotional experience. They wore the
clerical collar at all times during their professional roles as
Universalist ministers. Dr. Gaines told me about his Universalist
minister father-in-law (still alive at 94) who did the same. He was
once given a speeding ticket on Maundy Thursday and wore his collar to
court. The judge was incensed at the policeman for giving the minister
a ticket and threw the case out!
This past summer I spent in a
Clinical Pastoral Education course at a VA in Oregon. The Episcopal
priest, the woman Lutheran seminarian, and the woman Methodist
seminarian all wore clerical collars to give the required 3 created
chapel services as did I. They also wore them during their chaplain
rounds at their assigned hospitals. I purchased it from a Lutheran
website bookstore. We were told that if a chaplain wore either a
clerical collar or stole during their hospital visits, the
interruptions by hospital staff of their spiritual visits were cut down
90%!!! I experienced this when I visited one or our elderly members in
a local retirement home. Several people were headed our way, but then
redirected themselves and one was coming to give him medication, but
verbally changed her time to catch him at dinner--which she did , as he
had also asked me to stay for dinner.. I had asked him if I could wear
the collar when making the appointment to see him, and he said OK.
Today,
clerical collars are rarely used by our clergy, but I have seen their
use. They emit certain universally recognized visual clues which may be
of assistance when we have limited time. In certain settings--like in
public witness settings, as well as hospital and hospice settings, they
may be invaluable. Rarely, the families may request them at memorial
services and possibly even weddings. In these settings, I will probably
wear mine.
Whosoever wishes to know about the world must learn about it in its particular details. In searching for the truth be ready for the unexpected. The same road goes both up and down. Not I, but the world says it: all is one.
Heraklietos of Ephesos
Blessed Be, Terry
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